Yadi Gaura na haite, tabe ki haite…..this song by Srila Bhakti Vinoda Thakur vocalizes my sentiments this Gaura Purnima. The very thought of Sri Gaura Chandra not being there is frightening. I had fallen deeply into the ditch of this illusionary world and saw no hope of ever coming out. It was dark, lonely and miserable. Trying to satisfy my never ending desires by various means and then getting frustrated by not achieving them the way I wanted it. It was very hopeless. Wandering from one sense enjoyment to other, hoping of quenching my thirst, but all I encountered were mirages. Oh! Mahaprabhu! You so mercifully took me into your care and gave me some respite. I had no qualification, no desire to be rightfully situated in association of devotees and chanting of holy name. But you being the most merciful person ever introduced me to this movement of your pure devotee: Srila Prabhupada. Mahaprabhu! Perhaps my fallen condition was the only qualification by which I deserved your mercy. If you are the wellwisher and purifier of fallen souls then I’ve got a doctorate in Sinful activities. I was and still am engaged in such abominable activities by speech, mind and body. Fallen soul like me made Krishna appear as Sri Gaura Raya on the auspicious full moon night of phalgun, from the womb of mother Sachi. Sachinandana is non other than Sri Sri Radha Krishna who appeared to bestow Vrajabhakti to undeserving people alike. Nimai born under the neem tree established the principle of chanting of the holyname.
I observed the Gaura Purnima Festival in pune this year. It started the day before. I packed my stuff and reached the temple at 8:30 pm. To my frustration of which I was quite ashamed later on, there was no dinner prasadam left. And the thought of fasting sent me out looking for some satvic food item on MG Road. Well, by the time I came back to temple, poha prasadam was prepared which all devotees were relishing. If only I had paitently depended on Krishna. Foolish me.
AGP was in his uniform and on duty, that included overseeing and helping out in almost any activity related to deities throughout the night. Pritam Prabhu, Deepesh Prabhu, Amit Prabhu, Cp all were staying back for the mangala arotik. We finally slept and woke jp on the auspicious day when the moon of Sri Gaura Raya appeared in Nadiya, Mayapur.
Sri Sri Gaura Nitai were so effulgently beautiful. Their beauty was dumbfounding and startling. The pujaris at Sri Sri Radha Kunjabihari had done a great job. The altar was bedecked with stunning floral arrangements. HG Radhe Shyama Prabhu sang the Guruvashtaka prayers. All the devotees were feeling immense joy in taking darshans of their lordships Sri Sri Gaura Nitai and Sri Sri Radha Kunjabihari.
After the morning program, the japa session commenced. And today was nirjal fasting till moonrise. It was to be a difficult day ahead. Chanting with dry mouth and throat. Ahem!! It’s gonna be tough.
Thereafter was a lecture by HG RadheShyama Prabhu on the appearance and childhood pastimes of Sri Chaitanya Mahaprabhu. It went on from 9 to 10:30. As it was complete fasting, so series of lectures and kirtans were scheduled for the day. At 11 there was a lecture by HG Sri Guru Charan Prabhu and then in temple hall by HG Gaura Lila Prabhu. In the meanwhile I was busy fighting thirst and endeavoring to somehow complete 25 rounds of chanting. I finally got to do 32. The afternoon was difficult to pass. Temple devotees were engaged in preparing for the evening’s festivals. A magnificent altar was prepared for doing abhisheka. Two beautiful peacocks were also made by devotees themselves which augmented the magnificence of the stage.
Then I got busy with attending to the big guest list I’d invited for the event. Varun, Nipun, Anil, Dilip, Nupur, Krunal, Anand, Rinkesh, and most importantly Himanshu Bhaiya and bhabhi. Then sat down to feast on the wonderful ekadasi prasadam while talking as usual to AGP, Krunal, Amt Prabhu et al.
After seeing them off, I went to Muralidhar. For tomorrow again I had to get up early to attend the glorious mangala arotik on the Jagannath Mishra Festival Day.
But in Bhagwad Gita, Krishna states “ Patram Puspam Phalam Toyam……”. What does this mean then? In the same verse Krishna uses the word “bhakti” twice. Krishna is also known as “Bhavagrahi Janardana”. It’s the devotional attitude that Krishna is looking forward to. There are many pastimes where Krishna used to snatch morsels from the hands of his Gopa Sakhas, and ate broken rice from his friend Sudama. Similarly in Gaura Lila, Mahaprabhu ate bad smelling broken rice which Raghunath Dasa Goswami had gathered for his prasadam. No matter how fragrant and opulent flowers we offer to Krishna, if they are not offered with devotional attitude, they are no more fragrant, but smell bad.




he dialogue between Krishna and Arjuna gives a profound insight inside Indian spirituality. The book is not religious but deeply philosophical and rational. It gives a new perspective to the life and helps solves questions that many of us ask, but never bother to inquire about. Reading this book is highly recommended for all the people and should be a subject of study for those seeking a balance in their life and those who have lost all hope. Krishna revives the hope by assuring us the bliss, which we have a constitutional right to experience once we surrender to him.





